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Sublimation through Introspection

By Swami Bhoomananda Tirtha

[Poojya Swamiji speaks a few words of guidance at the conclusion of the daily morning Pushpasamarpana (flower offering) at the Narayanashrama Tapovanam. These profound words on saadhana, like the effulgent morning rays, would illuminate many a dark corner in the listeners' minds. This series is titled “Prabhaata-rasmih” (Morning rays). The following is the text of one such talk by Poojya Swamiji on 27th Jan 1999.]


Harih Om Tat Sat. Jai Guru!  

For a sadhaka or a devotee, constant self-examination is essential. It is this self-examination that will intensify and deepen his sadhana. To the extent a devotee starts examining his own personality with its different facets, behaviors, interactions, and effects and the outcome of all these on himself, to that extent his mind is kept away from worldly involvement.

By doing japa, what is actually accomplished by you? You are dissuading the mind from worldly interactions and engaging it solely in the thought of God. In other words, the mano-vrtti on God becomes a substitute to replace or avoid worldly vrttis. Now, when you start examining your own personality, you accomplish the same effect as that of performing japa, perhaps to even greater degree.

What is this self-examination? How is it conducted? In self-examination, you perform a constant assessment - "What is the thought pattern I generally have? What are the motivations behind these thought processes? What are the desires that cause these thoughts? What is the level of purity that I have achieved? What is the level of purity I want to achieve? What are the impurities that trouble me?" - A number of such questions are raised and the findings are evaluated. In the process, you will know your deficiencies and weaknesses. The negative and hindering elements will be eliminated and positive and beneficial factors will be incorporated. This has to be done willfully.

I think this self-examination is required not only in spiritual or religious sadhana, but also in any walk of life. For any individual, aspiring for a prosperous life in the world, a thorough evaluation of his personality is required in order to find out what must be incorporated and what must be overcome or avoided.

It is here the question of sincerity comes up. I was wondering since I got up this morning: "What is it that the sadhakas generally lack? Why are they not able to progress well in their sadhana?" Yesterday someone was asking me, "Swamiji, I have been doing sadhana for so many years, but the progress is not there." Why? What is the reason? I think it is due to lack of proper attitude and aim - due to lack of sincerity.

Vajasravas, the father of Nachiketas, was performing the holy sacrifice. But the desecrating manner and the attitude with which he performed it made the holy yajna unholy. The son, looking at the father's actions, felt immensely moved. The performer of the yajna lost his mission but the one who was watching it with sincerity gained immortality!

We generally use the word 'sincerity' in common parlance. Most of the words become cliches through long usage and we tend to forget what they really imply. What does the word, 'sincerity' really mean in the context of a sadhaka or a devotee?

I am mentioning this to highlight a point Most of the devotees think of God and chant the name of God repeatedly. What do they propose to achieve by this? Instead of always chanting the name of God, I think, the devotee should start asking, "I am chanting the name of God; what for am I doing it? After chanting for so many years have I got what I wanted? If not, how will I get it? Why are these negative tendencies and forces not leaving me? Am I not chanting the name properly?" The chanting may go on for any number of years but the chanter will not be all right if the correct attitude and aim are missing. Have you not thought about it?" "I am chanting the name of God, so that with every utterance I may get purified. But am I getting purified? What is the impurity in me? To remove the impurity what extra note should I infuse into my chanting?" - have you not thought like this?

Unfortunately, most of the devotees end up in merely praising the Lord and praying to Him. They seldom take to the scriptural levels where everything about devotion is mentioned in minute detail. "What exactly is meant by devotion of man? What should a devotee think? How should he behave? What is his strength? What is his goal? It may be related to God, but to whom does it belong and in what way does it affect the devotee?" - all these details are explained in our scriptures.

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