Treating the Mind5 September 2005 |
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People
generally come here thinking that this is a spiritual abode. Very few
people consider this as a place of learning.
Mostly they associate religiosity or mysticism with a Saint –
a Saint is a religious person and an ashram is something akin to a
temple. In
the temple, you have a granite or a marble deity – mute and
insensitive. If you say the ashram is like a temple, then the
‘deity’ there is a living and moving
person. To that extent they must be happy that they are coming and
seeing a living and moving God. So
whatever is their attitude towards God, a similar attitude of a greater
intensity and practicality should prevail when they are in the ashram.
But, that they generally don’t have. Nevertheless, they associate some
religiosity with the ashram. In
our country, people take to spirituality from the background of
religion; and religious life becomes fulfilled only by spiritual
enlightenment. A good Saint is a person who is an adept in dealing with
the mind, a beautiful product of nature. His job is to breathe into
the mind healthier and more expansive notes, as a result of which
all the negative and depressive elements will be eliminated from it. The
only subject before a Saint is handling the human mind. Initially he
handles his own mind and makes it the way he wants. Then, by that very
process, he is able to handle the minds of others. So, I have always
been thinking that the purpose of spiritual life, spiritual discussions
and spiritual dissemination is only one – 'It is to treat the mind and
enable it to live in this world with freedom, harmony and integration.' There
should be no occasion when we will not be able to assimilate any kind of
input arising from our own actions or actions of others.
You must be able to assimilate any input coming from persons,
places or events. In the
same manner you must also be able to generate whatever outputs are
necessary during the course of your interactions with the world, as a
result of which you will be able to go forward confidently, and
effectively. It must be joyous, relaxing, and fulfilling for you as well
as for others. With
this background, I would like to re-emphasize one point: My dear souls,
mind is a product evolved
by Nature. It is not your
mind or another’s mind. Just like we have a
body into which blood from the other bodies, after matching, can
be transferred, our mind also is a common product of Nature. This
mind being a product of Nature, can be reformed, refined and harmonized;
can be studied and understood. Don’t make the mind unduly dependent
upon external factors. The
mind is quite independent. It is good if external factors are favourable.
But, even if they are not, the mind can still find its joy and freedom.
You must have the pursuit of right
introspection for the purpose. Any
defect of the mind can be set right, unlike of the body in which some
defects cannot be set right at all. Any problem of the mind can be
redressed. If you have any deficiency in you, it can be removed by
proper introspection, by proper study and understanding. If
you are able to understand this message, then, I think, that is the
whole of spirituality. We have identified desire as a constriction of
the mind, not as a healthy factor.
We have similarly found ego and pride to be constrictions. So,
remove all the constricting elements. And you can, you should and must
remove them. Similarly,
by proper exposure and attitude you can also fortify the mind with
whatever healthy features you want. Mind when properly developed,
will be free on the one hand, joyful, light and sublime on the other. Every
incident, event or accident in life should tend to sublimate our mind,
enrich our mind. To make it so is the mystery and mastery of spiritual
life. Again
I emphasize that the mind is a product of Nature. It can be treated and
refined as much as we want. Make
your mind healthy, pure, harmonious, and integrated. Do not blame others
for their behaviour or character. Rather, ask yourself: Even in front of
the so-called bad people, what am I supposed to do?
How can I be effective even before a disobedient or insensitive
person? How can I be an
effective person? Remove
indifference and callousness. Cultivate attention and concern. Always
strive to purify the mind, and do everything in the light of that
purity. Harih
Om Tat Sat.
[This was Poojya Swamiji's Prabhaatarashmih message on 4 August 1999] *
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Narayanashrama
Tapovanam
Venginissery, P.O. Paralam, Trichur, Kerala - 680 575
http://www.brahmavidya.org